Worth Revisiting: A Storyteller’s Guide to A Grace Filled Life

Image result for A storyteller's guide to a grace filled life

In reviewing this book, I cannot help but share a bit about the storyteller as who he is leaps off of every page in a humble, open, sincere and unassuming way. No different in real life, Tony has a profound gift of engaging the heart, inspiring reflection and engendering friendship. Through his eyes we glimpse the lost, lonely and forgotten and through his words we are invited to see ourselves in each of these.

“Since we cannot do good to all, we are to pay special attention to those who, by the accidents of time, or place, or circumstances are brought into closer connection with you.” St. Augustine (p. 27)

Whether close to home, at table with our families, in our daily interactions with others  or in a prison cell… grace is a chosen gift to accept.

As Tony illustrates, grace touches not only the ones we are moved to be attentive to but it can renew our faith, restore our relationships, and change the course of our very lives. What is remarkable is that when encountered, grace seeks not to occupy a corner of our hearts but to consume it entirely. Through prison and homeless ministry, Tony relates time and again our innate need to feel loved, and be reminded of our self worth despite the circumstances we might find ourselves in. Grace calls our name, and provides the reassurance that God loves us regardless of the past and ushers in the hope of change.

Within the family, Tony is key to point out the cultural influences of today that pull us away from deep conversation and allow us to settle for shallow waters of accommodation. Sacrificing both quantity and quality of time we far too often miss out on the numerous grace filled moments that God desires to bless our lives with. And in prizing our own idea of self we neglect to honor or claim who God has created us to be in our varied vocations. To this Tony is not remiss in offering a bit of well earned and honed wisdom from the challenges he too has faced in life.

Yet, more than a prescription, A Storyteller’s Guide to a Grace-Filled Life invites the reader following each story to reflect on their own joys, sorrows, weaknesses and gifts to discover or re-discover grace. For grace does not expire, or cease but simply awaits our response to more fully be who God has created us to be. And our unique stories, as Tony so beautifully remarks not only “forms the fabric” for our understanding and struggles in our lives but also “become the glue that connects each generation to the next”.

A word of gratitude to my dear friend and fellow Catholic blogging evangelist Tony Agnesi who continues to share his “Grace-Filled” journey with the world. You are such a bright ray of hope and grace…Thank you for letting your light shine!

To hear an on-air conversation between Tony and I through An Engaging Faith, available on podcast tune in here .

Peace,

SignatureWant to Join In_ Add Your Link Here!

Advertisements

Worth Revisiting: Whose we Are

“What I think is more important than what others think..The more you trust my love the less you care about their (opinions). Remember, Eli said, you are special because I made you. And I don’t make mistakes.” You are Special, Max Lucado

As you reread these words again for a moment pause, and ask yourself if you could hear these words said by anyone who would you want for that to be? Truth is, from our very birth we have been created to seek affirmation and approval. The difficulty is that we choose, far too often, to seek it from all the wrong places. Am I smart, talented, pretty or successful? What is it that others see, and is that what truly makes me special?

In and of themselves these qualities are worthy to be appreciated, and yet they will never be the sole measure of our worth. For as we all know beauty fades, success wanes, and talents can come and go in an instant. Even the praise received by family, friends, and peers can quite easily be matched by criticism given time and circumstance. This is true too for quite the opposite. Some of the most creative minds in history have lived unnoticed quiet lives before their discovery. Prompting the world to ask , where on earth have they been?

So back to our original question, who and what are we living for?

As the youngest of three, with an incredibly beautiful sister and a successful brother ahead of me, I had decided to work on being the “smart one”. This was motivation for me to consistently aspire for the highest grade, receive recognition in the community, and be admitted to one of the top undergraduate schools in the nation. Pushing myself in this way for so long, there came the recognition that this was an endless pursuit that had not only taken a toll on me, but was no longer fulfilling. If it ever really was in the first place. There was so much more in life that lay unexplored including who I was at my core and had been created to be in this world.

While my faith had always played a substantial role in my life, somehow I had compartmentalized my interior and exterior life. Rather than approaching God to see who he wished for me to be, I was instead coming to God asking him to validate or not who others saw me to be. In doing so, I was not living like I was loved but in fear of the next critical word and anticipation of the next word of praise.  This has been, for me, a lifetime of reaffirming self discovery with God leading the way.

“You are special because I made you. And I don’t make mistakes.”

And still, what time and experience have revealed is the profound need for these words to permeate deep within the soul of every one of us in our lifetime. Yet, in order to do so we must keep our eyes and trust on him. It entails spending time with our Creator, and allowing him to remind us who and whose we are. The more often we do this, the less we care what others think whether good or bad in nature. We were created with and for an extraordinary purpose- the continual revelation of which has been, for me, an unimaginable source of true and lasting happiness.

Reflect:

Do I rely too much on the opinions or affirmation of others for an assessment of my self worth? How often do I seek God’s evaluation and affirmation in my life? 

Challenge:

Spend 15 minutes today in silence, free of distractions allowing God to remind you of your purpose and value.

Peace,

Signature

Link up with other Catholic Bloggers or see what they are revisiting this week!

Worth Revisiting: Aquinas on Grace

I would venture to say that both the strength and weakness of Aquinas can best be understood in light of how he believes knowledge is acquired about God and his creation, the body and soul, and the part that our grace plays through it all.

For Aquinas, much like Aristotle, much knowledge is gained by observing the world through our senses and compartmentalizing its importance by reason. Nevertheless, while there are subjects that we learn through reason, there are others that we understand only through divine revelation, and still yet concepts that require both.  When we look at the world in God’s creation we are able to see beauty, wisdom, being and goodness.This notion that our bodies are not evil but through our senses we are able to understand God’s creation and, in part, knowledge of the existence of our Creator is a strength for Aquinas. We look at creation and understand the material that comprises it (clay), and in what shape it is in (pot), understand something about the creator who made it (potter), and ultimately the purpose for which it was made.

However, although this allows us to know aspects of God, Aquinas concedes that human reason is still limited in fully comprehending God’s magnificence.  Aquinas noted that “while a philosopher can show that God exists, he doubted that reason can tell us much about God’s nature…only what He is not.” [1]  Aquinas consequently argues that human reason must be met with God’s revelation of himself simply to understand his existence.  Therefore, since they both come from God, reason and revelation do not oppose each other, but supplement each other [2] .

When it comes to understanding mankind, Aquinas makes a further distinction in his causality argument. Aquinas sees the soul as the form for the body, and although they can exist separately it is not humanity’s ultimate purpose. Rather, the ultimate goal would be at “Christ’s second coming and the general resurrection when we will exist as embodied souls”. [3] .This ultimate goal or union with God is not achieved, however, by our own reason or will but as an added salvific grace. “Moreover, the Incarnation holds up to man an ideal of that blessed union whereby the created intellect is joined, in an act of understanding to the uncreated Spirit…returns by a sort of circulatory  movement to his first beginning, being united by the work of the Incarnation to the very principle of all things”. [4]

Foremost, Aquinas saw that grace and nature complemented each other in mankind in an “indwelling of grace that elevates our nature and leads us to pursue happiness” [5]  Further, there are also virtues of faith, hope, charity, fortitude, justice, temperance, prudence that will bring us closer to God when matured. In cooperating with grace we are able to live moral lives and good works are seen. This is strength for Aquinas, because it helps us understand the search for virtue, meaning and happiness in those who have yet to experience God’s grace in conversion. [6] However ,what if one’s natural pursuit for happiness is more a product of society’s influence than of the moral law of our creator? Aquinas noted, that “ through sin the reason is obscured especially in practical matters, the will hardened to evil, good actions become more difficult, and concupiscence more impetuous”(Summa I-II, 85,3)

Further, Aquinas’ argument that some truths are only known by revelation from God, would also suggest that there are truths which will not be understood by those who do not believe in God. Hence, “the way in which we understand the substance of a thing determines the way in which we know what belongs to it” (Contra Gentiles 3, 3, 3) Those who do not believe in God, therefore will not accept divine truth and will look to society to explain the truths in the world. Thus, a salvific grace is “added to those of nature in such a way that it does not destroy the latter but perfects” [7] . On this idea of grace and the remission of guilt Aquinas notes, “Now the effect of the divine love in us which is taken away by sin, is grace, whereby a man is made worthy of eternal life, from which sin shuts him out. Hence we could not conceive of the remission of guilt without the infusion of grace” (Summa Theologica II, 113, 3). Rather, because of sin, we cannot grow closer to God without the added grace to know and love God.

Without this God given grace, mankind could not achieve ultimate union with God which is the ultimate purpose of our creation.  Aquinas notes that through Christ humanity is restored, so that “henceforth men might serve God no longer out of fear of death…but out of love of charity”. The weakness in this concept of an added quantity of salvific grace is, I believe, that it does not adequately address the grace presently working in our continued relationship with God.  Here the ” ‘movement of the soul’ towards God is nothing more than faith”. [8]

It is important to recognize that the saints, much like you and I, were working out just who God is and how we come to know God in their own lives. Each one of us is invited to do the same, which in some ways unique to just who God created us to be. 

Reflect:

Who is God in my life today? What do I find moves my soul closer to God? What place does reconciliation play in my journey with God?

Peace,

Signature

Link up with other Catholic Bloggers or see what they are revisiting this week!


[1] Placher, William. (1983) A History of Christian Theology: An Introduction. (First Edition). Westminster John Knox Press. p.152.
[2] Placher, p.153.
[3] Placher, p.155.
[4]Kerr, Hugh.  (1990) Readings in Christian Thought (Second Edition).  Abingdon Press. p. 119.
[5] Russell, (2012) Christian Doctrine Trinitarian Controversies, [Power point presentation]. Loyola University, Chicago, IL.
[6] Placher, p. 153.
[7] Ibid.
[8]Kärkkäinen, Veli-Matti. (2010) Holy Spirit and Salvation, Westminster John Knox Press, p.148.

Worth Revisiting: A Walk in Wisdom

“Right discernment of life begins with an obedience discernment of YHWH the Creator” (Walter Brueggemann, An Introduction to the Old Testament, p. 309).  1

This quote by Bruggeman truly calls attention to just how we understand knowledge, and become aware of God’s immanence and transcendence. For many years,  I had difficulty with the wisdom tradition’s notion of knowledge stemming from a “fear of the Lord” . Perhaps, it was simply in my understanding of the word fear, which does not aptly describe my understanding of our relationship with God. Even still, was it’s usage in the numerous fire and brimstone homilies I had grown up with. Yet, when we place this word fully in the context of scripture, there is ample clarity.

In contrast to understanding God cosmically and historically at work within the world, Israel sought to understand God as Creator within the context of everyday life. Through the Wisdom literature we are attuned to a plurality of voices that speak to who God is and experienced in the daily lived reality of the community in which God is believed to be central to its ordering. 2  Here, we behold a deep concern with the very human and routine problems of life, death, sex, commerce, and relationships encountered in living in the world. Moreover, there is considerable moral weight placed on decision making, with the responsibility seen in the highlighted and inherent consequences.  In honoring this divine order, one’s life and that of the community, it is asserted, would be blessed the gift of well being. 3

Conversely, the consequences that are intrinsic to deeds that are negligent of Yahweh’s structuring of creation invite misery, suffering, and even death for the community.4  Skillfully, it is fashioned by reflective and inquisitive teachers employing literary designs of poetry, metaphor, drama to describe a “faith in the world as intended by the Creator”.5  Knowledge, as argued by the teachers of Proverbs, begins therefore in fearing the Lord with awe and wonder. (Prov. 1:7)  Thus, what we witness is an expression of faith seeking to recognize God’s intended purpose and boundaries inherent in creation that is believed to provide meaning and safety for the whole world. 6

Here “fear” reveals more of an overwhelming marveling at considering the magnificence of God, what he has done, and continues to do within creation. This we are invited to do each time we behold a sunrise, or connect with the eyes of the believer receiving communion, or hold the tiny hands of a newborn baby in ours. In our appreciation of God as the source of all life, and desire to know his will and purpose for our lives, we begin to seek to know more and grow in our love and service to him. What is knowledge then, if not our acknowledgement of the Creator who offers this gift and desires to be in relationship with his creation?

When I was a child, I would customarily ask my grandmother her advice on various questions of life. While she did have concrete suggestions for me to follow, it always came down to her embodied philosophy..put God first and everything else will fall into place. Or, better still, it will be shown to be inconsequential in the bigger picture. This seems so simple, and nonetheless we strive to make our lives so complicated. Yet, as the wisdom teachers assert, we will never be able to even discern the right path unless we take the “Creator’s large vision to bear on these everyday realities”. 7

In order that we understand this perspective fully, we are given God’s magnanimous answer to Job which attests to his “greatness and which transcends the small moral category of Proverbs”.8 What’s more, God demands a reply from Job as well, not to his innocence or guilt, but in questioning if Job recognizes that it is God alone who holds the entirety of creation in his hands.9  In Job, we are reminded of Jacob, who also “wrestled” with God..but won. Job, however cannot respond to God equally, and realizes finally that he needs to accept God’s mystery of purpose. (Job 42:1-6) In yielding his “complaint and protest” to renewed “hope and trust” God moves forward to restoration of Job’s life and indeed his relationship with God.

Interestingly too, God addresses the three friends who had “not spoken rightly concerning” God. (Job 42:7-9)  In penance, they were to offer holocaust, and seek the intercession of Job whose guilt they had so easily assumed. Thus, there was restoration for the three friends as well, and vindication of Job’s righteousness. This highlights the significance of sound pastoral ministry whenever we speak or offer comfort. Prayerful reflection must be given to what we do choose to say. Likewise, we must be open to recognizing that we are far from infallible, and when mistakes are made, we should seek reparation as well.

Many of us cannot help but smile whenever we encounter the bumper sticker that reads, “What would Jesus do?” particularly when its driver is behaving less than Christian . While, this might provide a somewhat humorous example, it does call attention to just how we live our lives of faith daily. While Proverbs attempts to catch us before we err and in the decision making process itself, experience is far too often the teacher. These are the issues that the writers of Proverbs and Job understood..seeking God in both presence and seeming absence in our lived reality. Both illustrate our need to let God’s wisdom speak in silence sometimes..and let God’s Spirit move in and renew the hearts.

Peace,

Signature

Link up with other Catholic Bloggers or see what they are revisiting this week!

 


  1. Walter Brueggemann, An Introduction to the Old Testament, p. 309.
  2. Brueggemann, p. 275.
  3. Brueggemann, p. 310.
  4. Brueggemann, p. 312.
  5. Birch,Bruce, A Theological Introduction to the Old Testament, p. 384.
  6. Birch, p. 422.
  7. Birch, p. 388.
  8. Birch, p. 412.
  9. Brueggemann, p. 298.

Worth Revisiting: Thy True Self

“For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.”
― Thomas Merton

New year’s resolutions and Lenten commitments have one important common thread, they are only as effective as they are intuitive about the strengths and weaknesses of the individual.  For this reason, neither can be a one size fits all and both need to strike a balance between being challenging and in some degree feeling achievable. For instance, setting a goal of running a 5k would not be a worthy goal for a marathoner, and running a marathon would not be a realistic goal for someone who has never ran around the block. A primary difference, of course, rests in where we seek strength and desire to follow through with these commitments. For the Christian, there is a fundamental understanding that the path of discipleship and virtue is not a solitary one. Through Christ, however, there is both strength and guidance at the ready to lead us to God’s will to becoming the best version of ourselves.

In conversation with a friend of mine recently, a retired corporate HR director, the idea of personality and leadership traits came up. Many of us have taken personality assessments like the Myers Briggs, the Big 5 or emotional inventories. While these assessments are far from perfect, they can give us a glimpse into how we perceive our strengths and weaknesses and react in various situations. This is not only beneficial for understanding ourselves but also in how to understand and work better with others in community.

I just so happen to be one who enjoys drawing out the introverted, sitting beside the wounded, communicating one on one or to a crowd, diplomatic but not afraid to stand up for what is right or see things through. Yet, on the flip side I have been known at times to spread myself too thin, be overly self-critical, and take on other people’s problems as my own. Delays due to indecision, and multiple projects left incomplete can frustrated me. Self awareness has been invaluable in discerning God’s will in my life, while also helping me to step back and reflect on how best to inspire others to learn and grow too.

As Catholics, the exercise of our faith is never separate from the larger community even when living a cloistered life. And the living out of our truest best self is always a choice. One that we can disguise, or utilize in our daily interactions with others. Though, as Merton would note, if we ignore who we are at our core we “cannot expect to find truth and reality whenever we happen to want them.” Likewise, when we  live indifferent to others and their inherent values, we fail as well to fully seek the truth about ourselves.

When we experience conflict, it not only speaks to the the behavior and inner self of others but to our own sense of identity. Conflict, therefore, has the potential to be interiorly revealing if we allow ourselves to ask two seemingly simple questions. Why it is this situation troubling in the first place and what would be necessary for interior or exterior balance?  To this point, the saints were not considered so because they lived lives of perfect peace perfectly. But rather, in the midst of conflict the saints sought to know God, to know themselves and live their truest self in the world around them.

Reflect:

In what situations in my life am I making the choice to be untrue to myself and in my relationships with others? What do the conflicts in my life reveal about myself and where might God be asking me to grow?

Peace,

Signature

Link up with other Catholic Bloggers or see what they are revisiting this week!

Worth Revisiting: Gratitude’s Expression

 :

This week I once again had the blessing of sitting round a table with religious leaders from within our community from all different walks of faith and backgrounds. The purpose of our meeting not for the proselytizing or the conversion of one another, but the sharing of grace, and desire to serve and work towards a better tomorrow.  Each one of us knows that there are many things, premises or subtleties, which we would most assuredly disagree on and yet that is not the reason we are there.

With a warm bowl of homemade soup, and sandwich in hand the fellowship began and the conversation unfolded. As one delightful woman, of Jewish decent, was relating a recent story she paused to add, “Though it is a small thing really.. I don’t know, it made me feel rich.”  This insightful aside prompted a searching repose of soul for the small things which we found immeasurable appreciation for. Time with our family, nourishing meals, the comfort of our bed, and warmth in the bitter cold.

Today as the forecast for blizzard conditions with snowfall up to 16″ reveals, the last one holds special importance in my thoughts and prayers. Safety and warmth in this kind of weather simply are a luxury that many of our homeless, low income and elderly cannot afford. Right now, I wonder if “Adam” has found a place to hunker down and ride out the storm, or if “Sue” whose home is now her car has found her place on the snow laden roads. Many of our elderly and poor too, due to the rising cost of utilities, cannot warm the house adequately and if the heat goes out do not have a backup.

I mention this not to invoke a feeling of guilt but to illustrate gratitude’s corresponding response. For, gratitude and action go hand in hand. John 9 tells us of the man born blind who healed by Jesus went forth and witnessed to others of the healing he had received. Then when he encounters Jesus again he professes an even deeper belief. But do we? How to we respond to God’s generous gift of love and mercy in our lives? Does our initial thankfulness fizzle or does it lead us to a greater understanding of God’s will for our lives?

What then is it that makes me feel rich?

Well more than the gift itself- it is the overwhelming presence of gratitude. For with this comes a yearning desire to go deeper in our relationship with Christ – to share what we now recognize as priceless with others. In experiencing God’s generosity, what once appeared small now becomes a precious treasure. And rather than keeping this to ourselves, we wish for others to  partake as well and know in our hearts that there is a way.

Reflect:

Take time today to ask yourself, “What is it that makes me feel rich?”. Are there others that may not readily have access to this gift or for which this is a luxury? How can I better respond to God’s generosity in my life, and encounter Christ more fully in others?

Peace,

Signature

Link up with other Catholic Bloggers or see what they are revisiting this week!

Worth Revisit: Still Seeking?

“It is better to be a child of God than king of the whole world!” St. Aloysius Gonzaga

With the approach of the Epiphany (Matthew 2:1-12), we behold quite a scene- one of perceived royalty and the other of unassuming divinity wrapped in swaddling clothes and laid in a manger. And here, this quote by St. Gonzalga finds its resonance, revealing a profound truth of the nativity story. For regardless of worldly stature or knowledge, the maneuvers by peasants and kings alike are guided by the promised birth of a savior.

King Herod, was the proclaimed king of the Jews, and yet his Idumean family had been forcibly converted to Judaism. Herod was known to play both the Romans and the Jewish leadership against the other holding no real allegiance other than to money and power. Thus when the Magi asked “Where is the newborn king of the Jews? ” That in itself spoke to their recognition of just where legitimate power truly rested, and to whom they wished to pay homage.  Couple that with the astronomical occurrence of a star foretold in Numbers 24:17, and promises in Micah 5:2 and Isaiah 7:14 of a child to be born and Herod had good reason to be concerned.

The Magi, perhaps more accurate than the term “wise men”, alludes to their knowledge of the movement of the stars and position as Persian priests somewhere in Babylon or Arabia. Was it mere curiosity that carried them from their lands across the desert or was it more than that? They are aware of the prophesies and scriptures accompanying the signs, so we trust that they have knowledge.   Is theirs a “faith seeking understanding” as St. Anselm proposes? Have they sought God through self-knowledge and now seek God’s revelation of himself trusting that it will be affirmed under the light of the star? Up to this point, as St. Augustine would assert, though full of worldly wisdom they had yet to even understand themselves fully until they came to encounter and know God.

What is intriguing about this consideration, and their inclusion in this story is that the Magi were gentiles. And while the Jewish priests and scribes were well versed in the scriptures and could inform Herod, they are seemingly disconnected from its fulfillment. The faith of the Jewish leadership appears content in its present knowledge, and either no longer seeking greater understanding or for its fulfillment to occur differently that they had preconceived.  Their idea of a messiah was a political leader who world provide transformation in the eyes of the rest of the world not in their own lives.

This is a reoccurring theme in the Gospels, and early church. Though initially beginning with the Jews, time and time again the Good News would also be extended to the Gentiles. Was this a conversion for the Magi, we do not know. Yet, these men left behind their lives in pursuit of understanding, and humbly acknowledged the king of kings that day. One can only wonder how their faith journey continued as they returned home.

Reflect:

Am I still desiring greater understanding in my journey with God? Or do I feel that I have my place in this world and God all figured out?

Today, I’d like to invite each of you to consider if your spiritual contentment could actually be keeping you from growing closer to Christ. Maybe, just maybe, God is asking you to leave this safe space to journey with him… to discover the “more” that he has to offer. To seek the God…who is forever faithfully seeking us!

Peace,

SignatureLink up with other Catholic Bloggers or see what they are revisiting this week!

Worth Revisiting: Be a Witness!

Those close to me know the great joy I receive from helping others. And yet time and time again, God has repeatedly shown immense blessings that could only be found through humility and from the depths of my own need. The following modern story is one such instance, that came to mind in reflecting on Mary’s witness in her own advent journey with the birth of Jesus.

In 1999, in expectation of my second child, both loyalty and confidence in our physician required traveling the distance to our family OBGYN even after we had moved away. Normally, I would have taken the highway back, which made for a much shorter trip. Yet, that day, I felt I was being led to take the longer way which could be upwards of an hour’s drive. God alone knew what was to occur and why it would be so imperative that we be on that road that day.

With a healthy third trimester visit “under my belt”, I headed home exhausted but joyful of what was to come. That is until the sudden jolt and drop of my SUV and the petrifying sound of a complete tire blowout.  Riding it forward to stabilize, then finding the shoulder I had avoided a almost certain collision had I been on the highway. Having witnessed the incident, two other drivers would offer assistance. One of which, seeing my condition walked with us to a nearby home set back a ways from the main road. If she had been in a hurry that day, her calm, kind disposition did not indicate.

Just imagine, if you can, the sight of a very expectant mother knocking on your door with a toddler in hand. Would you welcome their unplanned visit? To my surprise not only did this family offer the use of their phone, but opened their home and hearts as well. With hot cocoa and cookies in hand, we took a seat at the family table and conversed at length while awaiting my husband’s hurried arrival.  We spoke, however, not as strangers but as if we were family and had known each other our whole lives.

Some years ago, my dear friend Barbara who had answered my need that day with a warm smile went home to Jesus. In offering a generous heart to all, she lived her life as a witness to the self-sacrificing love and joy of Christ. Because of her, our families have together celebrated numerous weddings, births and deaths. Through it all, we always loved a tremendous sharing of life and the delight in conversation.

As an interesting footnote, Barbara’s daughter Jeanne was to be the maternity nurse on duty for both of the birth of my younger sons. God knew the blessing that we would each receive, and it was certainly not by chance that we met. As I grow older I realize that sometimes it is in our greatest weakness and need that God is able to bless us the most. This Christmas, may you all truly be a witness, as Barbara was, and welcome in the passerby.

“Witness” by  (my grandpa) Carl Ferrell

He placed his hand upon the head
of a heartbroken child;
The hungry they shared part of his bread-
He cheered them with a smile.

Those who were caught in Satan’s snare,
This man did not disdain,
But lifted them from their despair,
And set them right again.

We serve our God by things we do,
Not by things we say,
His was a life of service , true-
He witnessed every day.

Peace,

Signature

Worth Revisiting: Around the Table

 :

With the approach of Thanksgiving, my thoughts return to the table which I so customarily gathered around in my childhood. There in the small kitchen of my grandmother’s home was a simple maple table with 6 chairs around. To the eye there was nothing unusual about it, but the love and memories that always surrounded it fill me with warmth to this very day. Endless games of dominoes played, many great discussions weighed, numerous pies and casseroles made- family life had encircled its relatively small frame.

On most occasions there was plenty of room, as family would come and go at various times. Sundays after church no one dared miss her homemade fried chicken and mashed potatoes or the dessert cooling on the back porch. And though it was a small home, surprisingly it rarely felt small. Yet for Thanksgiving and Christmas every square inch of space in my Grandmother’s home seemed in use, especially her table.

As one of the youngest generation, I was always at the kid’s table. A fact that for many years I optimistically looked to change. Why you may ask? First of all, we were the last to be seated and fed. More than that, however, was that all of the interesting conversations seemed to happen at the adult table. Here, they shared their joys, sorrows, while supporting and challenging one another to stay the course. They told stories, jokes, laughed and cried.Through it all love, faith and hope remained.

Before you knew it, all my wishing to be included at the adult table became a reality. My cousins and I were home from college and were even entreated to sit for a spell. This was it, I thought, now I am finally regarded as a grown up. What I did not pause to consider, though, was the graced responsibility that being present in these conversations entailed. These were not easy problems with a ready answer, but quite often required more listening than speaking and a great deal of prayer.

Over the years, I have become a solid member at the adult table, now in the upper tier of my family. Looking back, I finally realize what all those years around the kid’s table had been for. Preparation. It was in that time spent with my cousins where we too had laughed, shared, and formed community that we would return to when we would later need to rely on one another.Thus thankfulness is for me found around the table. For more than the delicious food consumed there is the presence and gift of fellowship.

Please take time this season to offer up praise for your place around the table, whether it be at your home or at another’s. Be willing to be vulnerable in your sharing , be generous in your listening, and merciful in your response. And always let prayer and love be your guide.

In Thanksgiving for each of you,

Signature

Worth Revisiting: Good and Faithful Servant

“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability…” Mt 25: 14-30

 Today’s Gospel reading, if only taken on its surface, can leave us with a challenging understanding of God and his expectations of us. After all, didn’t the servant with one talent return his loan in full? And why were some given more to start with? Perhaps the servant with one talent might have invested some if had the security of a reserve. Yet, as per usual, Jesus is revealing more about what is possible with God than what we could ever do on our own.

First, we see that each servant was given talents “according to his ability”. Our Father who knows both our strengths and limitations isn’t going to give us more than we can handle. Rather, he recognizes where each of us are in our journey and gives us the tools and support to do the work ahead. So, the servant with one talent did have the ability, but lacked the trust in God to go any further. Not only could he not advance the kingdom, but he was unable to grow in relationship with his master.

But what about the other two servants, what can be learned from them? Each had been given a portion to use, and both in trusting in God’s provision had doubled the gift. I am reminded here of 2 Kings, in Elijah’s utmost desire to inherit a double portion of the gift of the Holy Spirit which Elisha had. Elijah wasn’t seeking a talent for his own purpose, nor was he asking for simply a change in leadership responsibility. In asking for a double portion, he was asking to be given more responsibility and expressing his conviction in God and dedication to the task. This is what the other servants did and their reward was God’s recognition of their faithfulness and confidence that they were now ready to accept more.

‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’

Do we yearn to hear these words in our journey as disciples? Or are we content to simply return the gift unopened for fear of failure in the tasks ahead? Much of my work as director of ministries, is to help those I encounter to discover just how their gifts can be used in the work of the kingdom. And to date, I have yet to find anyone who is without a talent.. though perhaps a bit unused.

Reflection:

Are there unused talents that I am failing to recognize or use today? How might I better trust in God that he will use my gifts to build his church in the world around me?

Peace,

Signature