A Pilgrim’s Journal: Sea of Galilee & Mount of Beatitudes

 

But the boat was already a long distance from the land, battered by the waves; for the wind was contrary.. 

Just the night before I spent hours wide awake with no respite from the events of the day. In my thoughts I pleaded for sleep as I knew that, body and soul, I needed rest. Feeling a bit “battered by the waves” myself  I prayed realizing that grace can be found here too. And, in my unrest that he called me out upon the water. Rather than sinking, I chose this time to take one step at a time. My heart responding and as I take each step eyes transfixed on our Lord, I feel no fear. These calm waters I embrace, this peace I seek to keep. You are the Christ and I am in awe of who you are. Here in these moments I appreciate profoundly the difference between spiritual peace and unrest.

“Blessed are the peacemakers for they shall inherit the earth”

Within the first five minutes at the Mount of Beatitudes, I suddenly discovered myself an unwelcome guest by the colony of red ants who previously occupied the seat that I had chosen. Deciding to walk it off, I soon felt their keen sting and began to wonder how my time here would be spent. Yet as I began to walk on, I found the spot where I had been called. A picturesque scene unfolded before my eyes as I overlooked the Sea of Galilee. At least 15 minutes passed as I stood there gazing at the Sea. My heart could not contain my feelings- a dichotomy of tranquility and overwhelming joy bringing me to tears. And there I heard Christ’s words yet again…”Blessed are the peacemakers”.

A peacemaker- an essential part of the very nature of my soul, yet still not something that I was content with calling a gift. Peacemakers, I had ascertained, are rarely welcomed unless successful. Each side clinging to their understanding yet unwilling or unable to move. Yet this, I realized in that instant was what Jesus was asking me to do- and who he created me to be. With tears streaming down my face, I finally made peace with being a peacemaker.

Processing into the church itself, I fell to my knees in front of the cross. To my delight, in gazing up to its center was Christ himself as the Blessed Sacrament. Above that still, a dove sat perched on the high arch above the altar waiting for me to notice it. Then in a fluttering of wings, it was gone. Kneeling there for some time, I thanked God for the gift of himself and for the opportunity to give him praise for the gifts he had given me.

Oh my Jesus, you are the preeminent consoler and author of all good gifts. Enable us to both discern and accept your gifts that you have placed within. And strengthen us for the steps ahead as we seek to put your plans into action.

Peace,

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A Pilgrims Journal: The Church of the Transfiguration

A little more than a week ago I returned from a graced pilgrimage to the Holy Land. Each site now holds for me spiritual remembrance where, if I close my eyes, my soul is instantly transported. With words waxed poetically and where there were no words at all, God spoke.  Where the scriptures came alive, I took my place walking at times beside, behind and enveloped by the living Christ.

 The Franciscan Church of the Transfiguration on Mt. Tabor is a magnificent scene to behold, overlooking the Jezreel plain in Galilee. According to scriptures (Matthew 17:1-9; Mark 9: 2-8 and Luke 9:28-36) that the divine incarnation of Christ was revealed to the apostles as Jesus was transfigured before their very eyes.  And just as with Jesus’ baptism, God spoke with clarity as to who Jesus was.

“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.  There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.  Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” When the disciples heard this, they fell facedown to the ground, terrified.  But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

(The following conversation is the reciprocity of my own heart to the scene that lay before me.)

 Here I am again in Your gardens, led by your hand having witnessed your splendor. Being given this time to ponder Your love for me. Offered this moment to remember who you have called me to be. Today, I recognize my surprisingly subtle demeanor is at odds with my spirit inside. Who ablaze is all consuming refusing to stay quiet and hide.

“Proclaim my love”, You say, ” In all the world let it be known”. In all creation there is no other, in all the heavens no one above. For You are Lord and this is my joy, my hope, the sum of  a disciple life’s reward. The harmony in the chaos-the remedy to new found discord. Transforming, yet disarming you ask me to follow without delay. Father, grant that I may know you better, love you greater and serve you endlessly until your face I see one day.

As I sit in the gardens atop Mt. Tabor, surrounding the site of Your transfiguration, I cannot help but be drawn to praise. Like the apostles, I seek to comprehend all that You are. To glean through a gradual unfolding of Your mysteries the fullness of your words- the gift of your presence.True God and true man, I am in awe of who You are and desire to be in my life. Oh the glories You yearn to show me and the mercy given that is greater than all of my sin!

This day I bring to you the many intentions carried here- to this place on Your holy mountain. My Lord carry them with you up to the heavens. Leaving only Your peace. And in times of Your absence, let me not be passive but let me desire the intimacy of Your forgiving embrace. This is reconciliation – this is love set ablaze. And it all happens in the stillness of a gentle breeze.

Peace,

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There You Are!

You have searched me, Lord,
    and you know me.
 You know when I sit and when I rise;
    you perceive my thoughts from afar.
You discern my going out and my lying down;
    you are familiar with all my ways.
 Before a word is on my tongue
    you, Lord, know it completely.
 You hem me in behind and before,
    and you lay your hand upon me.
 Such knowledge is too wonderful for me,
    too lofty for me to attain.

Where can I go from your Spirit?
    Where can I flee from your presence? Psalm 139: 1-7

“Oh, there you are!”, He says. 

“Yes Lord, here I am. I’m sorry I have been preoccupied with other things. I realize now that you have been waiting for me.”  
“You are here now, that is what matters. Come, and find your rest with me.”

There is no judgement or guilt in His words as they fall upon my heart. Simply love- and an exclamation of joy that I at last found him in the midst of my day. His desire? Not a feeble attempt at an explanation but rather one undertaken by a beloved to comfort and renew my soul. In this brief exchange between his heart and mine, more is expressed in mere moments than hours of conversation. Who is this God who loves me still? None other than the One who seeks me, waits patiently for my return and all the while holds me and the world all in the palm of his hand.

Since returning from retreat, you might say I have been experiencing a “spiritual reunion” of sorts. One whereby I slip into soulful dialogue with God so often, that I cannot judge the time apart. That is not to say that this time is replete with words for there is meaningful silence here too. Each minute full and intentional and I arise aware that whatever is ahead, I am never alone. Needless to say, discernment is immensely easier in these times as God has both our attention and our desire to do His will.

If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast. (V. 9-10)

Walking into church and upon approaching the tabernacle, I saw him standing there in the back. “Do you have a bible that I could purchase?” Well dressed and in his early thirties, he had suddenly found himself at a crossroad in life. “Not one that we would sell, but one that we would gladly give you. Hold on a moment and let me get one for you” Knowing that I was already a few minutes late for a promised communion call, I quietly wondered if God would stretch out time. Returning with the bible I turned to Psalm 139. “This is a psalm I turn to when I find myself at a crossroad, or simply need to be reminded who I am. Would you like to read this together?”

If I say, “Surely the darkness will hide me
    and the light become night around me,”
 even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

 For you created my inmost being;
    you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made.. (v. 11-14)

As we sat, I felt him relax into each word. It truly is a beautiful vision to see God’s word at work. “I do have to go for now, but please stop by anytime and ask for me by name. The bible is yours for however long you need it.”

Reflect:

Does God have my upmost attention? When do I notice His presence the most in my day? What is it that I seek most at the crossroads in life? 

Peace,

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That Beautiful Well

 Both figuratively and literally, the notion of a well figures prominently in scripture, literature and indeed in life. The “water” it holds has the potential to be all cleansing, life giving, and life affirming for the one who seeks and believes.  Experienced as endless or empty, pure or tainted, cherished or wasted it holds the capacity to sooth the soul and reinvigorate one for the steps ahead. Without it, we cannot last long in this world or the next.

“With joy you will draw water from the wells of salvation.”

Today, many of us have become so accustomed to the modern convenience of running water we are unfamiliar with the experience of drawing from a well at all. The tall deep stone outer walls and inner hollowness invoke a both a mystery and a knowing that within something special is waiting to be unearthed. Yet, in order to plunge into this discovery, we must first make the journey to the well and then in faith lower our bucket.

The beautiful story in John of the Samaritan woman at the well enables us to glimpse a bit of this faith journey. Here, what would have been a very social fellowship of women gathered, was not so for her. Now having been married six times and a Samaritan at that, she was considered an outcast, and unwelcome guest. With full awareness of this, she had chosen the hottest part of the day to acquire water when she expected no one else to be around. However, to her surprise not only was Jesus there but he, with little regard for societal rules, was speaking directly to her.

What did Christ see in her that would prompt such amazement in her return home? First he recognized that this woman had lived her life simply seeking the satisfaction of her everyday physical needs.  While her intention was to satisfy a temporary physical thirst, Jesus revealed her deeper continual spiritual thirst. For, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.”  Christ calls her to a different intimacy, one which was not dependent on her value in the world but bespoke of her inherent worth to God. His desire was to fulfill her deepest need and invite her to move from a mere existence to a life everlasting.

What then was required of her?

Well, in order to be healed she needed to be aware of her thirst, confess her transgressions and then… lower her bucket.

Reflect:

Do I recognize my own incomparable value to God? Am I seeking only temporary satisfaction of my daily needs? If not, what can I do to lead others to the well? 

Peace,

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CatholicMom: Daily Gospel Reflections

Today, I share both my reflection and the wonderful community of CatholicMom.com with each of you! Tune in daily for wonderful insights, reflections, recipes, book reviews and more!

Matthew 5:43-48

By the mere age of 10, I already had a nemesis. Both equally determined to be the leader of every group, we were natural competitors. Yet, though a certain degree of competition can be good, over the years our rivalry painfully intensified. Now while each of us could be amply caring and forgiving to others, neither could extend that same love to the other. And, it wasn’t until we had families of our own did we choose to reconcile. We had discovered that what we desired for our children in their relationships, had been missing in our own. So, to teach them, reconciliation first had to begin with us. Since then, we have seen the fruits and feel blessed by the graced invitation to listen, pray and be a part of one another’s lives.

In this Gospel reading, Jesus is challenging each one of us to go deeper in considering the commandment to love. As God’s love and care is inclusive, it therefore cannot be constrained or limited to those who already love us or can be of assistance. Rather, it asks us to strive to see one another as God sees us. Then, to take the love and forgiveness we have experienced from God and offer it equally. Especially, when it is the most difficult. Here, the value of reconciliation is not only in overcoming personal injury but repairing the relationships that have suffered with God and our enemy. For both are indelibly linked in the fullness of God’s love.

Ponder:

Who am I withholding forgiveness to in my life today, and how could that be detrimental in my relationship with God?

Pray:

Loving Father, your love is so complete and your mercy so generous. Help me not to place conditions on your love in my everyday walk with others.

Peace,

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Lukan Perspectives: The Sinful Woman & The Good Samaritan


These stories which are unique to Luke give us a beautiful portrait of a prophet, teacher, and savior who knows our hearts, minds and whose love is universal. Here we see Jesus as one that focused on the introspection of the individual, sought out the outcast and the lost, was inclusive of women, brought peace in forgiveness, and who valued love over law, wealth and position. Although Jesus speaks to all, it is the outcasts, tax collectors, widows, and lepers who truly listen while the lawyers, Pharisees, and leaders are deaf to his words. While the intentions of the Pharisees in observing the laws and living a life of sacrifice had value, they sought a life of total perfection. In doing so, they were unable to see past the imperfections not only in others but in themselves and the full extent of God’s love. Therefore, the meaning within these stories is so crucial for our own faith lives today.   For if we have all the faith in the world yet lack love, mercy and compassion we have nothing.

In the story of the Sinful Woman, Luke paints two contrasting character portraits of lives of faith. What began as a dinner invitation at the home of Simon the Pharisee, is both a moment of healing for the sinful woman, and of disconnection and judgment by Simon. The reason behind Simon’s invitation to Jesus could have been one of curiosity, or perhaps simply the honor in hosting the prophet. Whatever the reason, it is clear that Simon hasn’t invested his time or energy in providing Jesus with the full extent of his hospitality. When the woman appears, we learn that she takes the place behind Jesus, yet brings the very best that she has to offer- that of her desire to serve, heartfelt repentance and love.

This woman would not have been intentionally invited, yet she made the difficult decision to come regardless. Knowing that she would suffer the comments and stares of those present to begin her life of faith and service. We are drawn in by this intimate scene with the woman weeping, kissing and wiping his feet with her hair and pouring perfumed oil on the feet of Jesus. While Simon, sits and inwardly judges both the woman and Jesus questioning why Jesus would ever allow this sinner to even touch him if he were truly a prophet. What Simon questions, the sinful woman has accepted on faith. Still, Jesus challenges Simon to see this woman and her situation properly, and learn from her desire for forgiveness and faithful example. Finally, there is a peace that comes with the forgiveness and salvation found by the sinful woman that Simon is unable to know.

With the story of the Good Samaritan, Luke presents a challenge from a man of the law who is seeking to justify his own actions rather than truly wanting the answer on love and neighbor. First, we see how the fulfilling the demands of purity and ritual keep both the priest and Levite from fulfilling the greater command of love. Make no mistake, however, they each had a choice in their decision as Jesus clearly points out. With the Samaritan we find that the one who had the most to lose, and least to gain took the greatest risk in showing compassion beyond that which could have been expected. This time, Jesus challenges the questioner to see the mercy shown by the Samaritan, not as an encapsulated story but within the infinite mercy shown towards us by God. The Samaritan exemplified the point for Jesus that God’s love goes beyond the letter of the law, race, religion or position in society, for his love is without limits and universally extended to all.

Today, in many of our churches we still have “faithful” that seek to limit God’s love, mercy and promise of salvation. This is expressed with judgmental glances, third party conversations,  and an obvious misunderstanding of the sacrament of reconciliation. Witnessed also in the shallow perspective that compassionate action towards others  remains charity instead of inherent calls to justice. For, we who have been given much, much more is expected. God’s love is not reduced  because there are more at the table, but rather his Kingdom grows with every soul who takes seriously the greatest commandment.

Peace,

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CatholicMom: Daily Gospel Reflection

 Daily Gospel Reflection for April 21, 2018

Today, I share both my reflection and the wonderful community of CatholicMom.com with each of you! Tune in daily for wonderful insights, reflections, recipes, book reviews and more!

John 10:1-10

What is it about the image of a lowly shepherd that instills in us a reminder of the love of our Father? A shepherd’s primary duty is to tend to the needs of his flock and vigilantly guard their protection. Throughout scripture, this is the picturesque scene that tells of the wandering in our lives, and the constant guiding hand and voice that leads us. It is our narrative- of a shepherd and gatekeeper who does not passively watch over, but continually seeks after each one of us.

Yet, allowing God to lead does not imply that we will not experience difficulties. Or that the path will be free of assailants along the way. Since, as this passage illustrates, there are “thieves and robbers” who will climb into our lives looking to steal our joy and lead us astray. These thieves are often the voices of shame, regret, fear and pride that desire not only the ruin of our earthly existence, but to detract us from our forever home with God.

For one day, our time spent grazing, wandering away and running from God will come to a rest. It is a time that we are to seek, pray and strive towards, and like a child joyfully anticipate.  In Christ, “I am convinced that neither death nor life… nor anything else in all creation, will be able to separate us from the love of God that is in Christ”. He is both the Shepherd and the door.

Ponder:

Am I allowing God to truly shepherd my life today? What might be robbing me of knowing his love and hearing his voice?

Pray:

Father, forgive me when I fail to listen to the sound of your voice. Choosing instead, to follow my will or the voice of another.

Peace,

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Worth Revisiting: Bread of Life

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“John’s Jesus has a totally different outlook. He does supply earthly bread to a crowd that hungers; but that is not the real marvel, for they will hunger again and so are not permanently better. The real marvel is that Jesus can give a bread from heaven that obviates hunger: the true (alēthinos) bread of which the multiplied loaf was only a sign”

-Raymond E. Brown, “The Johannine World for Preachers,” Interpretation 43.1 (1989), 60-61.

This quote by Raymond Brown, as an invitation for reflection on the Bread of Life discourse (John 6:22-71), has once again completely captivated me! Here, we are presented with Jesus both as the revelation of the Word, the divine teaching that holds eternal life and as Eucharist, the living bread which “provides nourishment” when eaten (NAB, Jn 6:51; Brown, A Introduction to the New Testament, p.346). What was enlightening for me in appreciating John’s portrait of Jesus, were the parallelisms with the OT understanding of Wisdom as found in Proverbs, Wisdom, and Sirach. These texts, offer us a background in which to grasp our later Christian understandings of Jesus and continuity with the OT. In Sirach, Wisdom is described as Word emanating from the “mouth of God” (Sir.24:3), and that which when drunken in provides fulfillment (24:20). In comparison, John portrays the person of Jesus as divine word, (“I am the bread of life”) to be believed and which promises not only fulfillment but eternal life (Jn. 6:35,40,45,47-48).

Yet, there are also definite Eucharistic allusions present in John 6:51-58, and likewise throughout this discourse. Especially, if we begin just prior to the Bread of discourse with the Multiplication of the Loaves, and consider the discussion on perishable food and the food of eternal life (Jn 6:26-2; Brown p.345-346). In fact, these seem to introduce the proceeding discourse and provide “two interpretations on how this is to be done” (p.346). Once again there are OT references here, in the manna of the Exodus that came from heaven, and the water to drink that broke forth from the stone. This food sustained the Israelites in the desert, yet could not promise life eternal.

In Jesus, was the fulfillment of the Word, made “flesh for the life of the world” (NAB, John 6:51). Likewise, the blood of Jesus is the “true drink” of eternal life (Jn, 6:55). There is a bit of irony to be found here in that the fullness of this meaning could not be understood by the Jews around him, who assert their familiarity with the physical personage of Jesus (Brown, p. 336; Jn 6:42). For them, they will ‘hunger and thirst again’, working for “food that perishes” unable to look past the satisfaction of their earthly hunger or for signs in which to believe (Jn 6:27; 30-32; 58).

Therefore, I would affirm that both understandings of this discourse are present and that it need not be a decision between, but a mutual invitation to participation. The observation, by Brown, that at times churches have “been divided as to which deserves the most emphasis” speaks to my prior faith experience as a Southern Baptist. (Brown, p.378). While the “Lord’s Supper” did have a place of importance in the Baptist tradition, it most certainly did not indicate more than a symbolic remembrance. Not to mention, there was a clear priority on the word of God and in particular on the words printed in red.

Yet, one of the beautiful elements that I became aware of as a Catholic catechist is the liturgical fullness given when both Scripture and Eucharist are equally emphasized. In the Liturgy of the Word, we are called to listen and respond to the Word and prayer. In the Liturgy of the Eucharist we are called to offer our lives to God, receive communion in unity with one another and go forth to share (and be) the good news of Jesus with one another. Yet, I would add that “ideal” is most fully understood when that same balance is not only liturgically placed but felt within the hearts of the believers.

Reflect:

Do I participate fully in the Liturgy of the Word, giving my full attention to both the spoken word and the words God seeks to imprint upon my heart? Am I fully present for reception of the Eucharist, understanding that Christ is fully and intimately present to me in that very moment?

Peace,

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Worth Revisiting: The Body and the Vine

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In looking at Paul’s understanding of the church as the body of Christ we see a set of relationships, that of the individual believer to Christ and the believer in community. It is through baptism that both the individual believer accepts salvation through the mystery of Christ’s death and resurrection, and is joined to the community, the body, of fellow believers. Likewise, through the Eucharist, the believer is drawn into a deeper relationship with Christ while also recognizing his or her reliance on and unity within the community. They are symbolically understood as the body of Christ in the world. Therefore the Christian Community has a responsibility to carry forth the message and mission of Christ through dependence on one another as Christ’s hands and feet.

This differs from John’s metaphor of church first, in that John emphasized the priority of one’s personal connection to the vine or Christ over that of the community. Without this connection to the vine, enabled by the Spirit, the believer can do nothing fruitful on its own. Secondly, this relationship leads the believer on the path of discipleship, as one of many disciples on similar paths, who are then gathered by the Spirit in community. For John, this is church, seen in a community whereby all are called upon individually but equally to love and service to one another. For Paul, the church collectively is called upon to use her gifts given by the Spirit, rather than a gathering of individual disciples.

However, I feel that both understandings of our relationships as disciples are so important! We must both be connected to Christ as is suggested by John as well as to be connected to each other in community as the body of Christ. We cannot grow fruitfully as a vine if we lose our connection to life in Christ. Likewise, we need the support of the community and understanding of mission to be the hands and feet of the body. There are also common challenges presented by both Paul and John, seen in the need for love, forgiveness, and renewal.

For Paul, this is exemplified in the reception of the Eucharist. We bring all that we are when we come to mass, our gifts and our faults, and receive love, forgiveness and reconciliation to God as well as to each other. Then ‘blessed and broken’ we are then to be Christ to others. For John, we understand that partaking in the Eucharist though word and sacrament to be spiritually renewing oneself to the Vine the source of salvation. Yet also in recommitting one’s call of discipleship to greater love, forgiveness and service. Finally both saw a need for believers to continue the mission of Christ and work towards the values and reality of a coming kingdom of God. These remain essential today, for while we witness inbreakings of the kingdom we are called as a church to recommit our lives to its completion.

Peace,

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Fear of God: A Walk in Wisdom

“Right discernment of life begins with an obedience discernment of YHWH the Creator” (Walter Brueggemann, An Introduction to the Old Testament, p. 309).  1

This quote by Bruggeman truly calls attention to just how we understand knowledge, and become aware of God’s immanence and transcendence. For many years,  I had difficulty with the wisdom tradition’s notion of knowledge stemming from a “fear of the Lord” . Perhaps, it was simply in my understanding of the word fear, which does not aptly describe my understanding of our relationship with God. Even still, was it’s usage in the numerous fire and brimstone homilies I had grown up with. Yet, when we place this word fully in the context of scripture, there is ample clarity.

In contrast to understanding God cosmically and historically at work within the world, Israel sought to understand God as Creator within the context of everyday life. Through the Wisdom literature we are attuned to a plurality of voices that speak to who God is and experienced in the daily lived reality of the community in which God is believed to be central to its ordering. 2  Here, we behold a deep concern with the very human and routine problems of life, death, sex, commerce, and relationships encountered in living in the world. Moreover, there is considerable moral weight placed on decision making, with the responsibility seen in the highlighted and inherent consequences.  In honoring this divine order, one’s life and that of the community, it is asserted, would be blessed the gift of well being. 3

Conversely, the consequences that are intrinsic to deeds that are negligent of Yahweh’s structuring of creation invite misery, suffering, and even death for the community.4  Skillfully, it is fashioned by reflective and inquisitive teachers employing literary designs of poetry, metaphor, drama to describe a “faith in the world as intended by the Creator”.5  Knowledge, as argued by the teachers of Proverbs, begins therefore in fearing the Lord with awe and wonder. (Prov. 1:7)  Thus, what we witness is an expression of faith seeking to recognize God’s intended purpose and boundaries inherent in creation that is believed to provide meaning and safety for the whole world. 6

Here “fear” reveals more of an overwhelming marveling at considering the magnificence of God, what he has done, and continues to do within creation. This we are invited to do each time we behold a sunrise, or connect with the eyes of the believer receiving communion, or hold the tiny hands of a newborn baby in ours. In our appreciation of God as the source of all life, and desire to know his will and purpose for our lives, we begin to seek to know more and grow in our love and service to him. What is knowledge then, if not our acknowledgement of the Creator who offers this gift and desires to be in relationship with his creation?

When I was a child, I would customarily ask my grandmother her advice on various questions of life. While she did have concrete suggestions for me to follow, it always came down to her embodied philosophy..put God first and everything else will fall into place. Or, better still, it will be shown to be inconsequential in the bigger picture. This seems so simple, and nonetheless we strive to make our lives so complicated. Yet, as the wisdom teachers assert, we will never be able to even discern the right path unless we take the “Creator’s large vision to bear on these everyday realities”. 7

In order that we understand this perspective fully, we are given God’s magnanimous answer to Job which attests to his “greatness and which transcends the small moral category of Proverbs”.8 What’s more, God demands a reply from Job as well, not to his innocence or guilt, but in questioning if Job recognizes that it is God alone who holds the entirety of creation in his hands.9  In Job, we are reminded of Jacob, who also “wrestled” with God..but won. Job, however cannot respond to God equally, and realizes finally that he needs to accept God’s mystery of purpose. (Job 42:1-6) In yielding his “complaint and protest” to renewed “hope and trust” God moves forward to restoration of Job’s life and indeed his relationship with God.

Interestingly too, God addresses the three friends who had “not spoken rightly concerning” God. (Job 42:7-9)  In penance, they were to offer holocaust, and seek the intercession of Job whose guilt they had so easily assumed. Thus, there was restoration for the three friends as well, and vindication of Job’s righteousness. This highlights the significance of sound pastoral ministry whenever we speak or offer comfort. Prayerful reflection must be given to what we do choose to say. Likewise, we must be open to recognizing that we are far from infallible, and when mistakes are made, we should seek reparation as well.

Many of us cannot help but smile whenever we encounter the bumper sticker that reads, “What would Jesus do?” particularly when its driver is behaving less than Christian . While, this might provide a somewhat humorous example, it does call attention to just how we live our lives of faith daily. While Proverbs attempts to catch us before we err and in the decision making process itself, experience is far too often the teacher. These are the issues that the writers of Proverbs and Job understood..seeking God in both presence and seeming absence in our lived reality. Both illustrate our need to let God’s wisdom speak in silence sometimes..and let God’s Spirit move in and renew the hearts.

Peace,

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  1. Walter Brueggemann, An Introduction to the Old Testament, p. 309.
  2. Brueggemann, p. 275.
  3. Brueggemann, p. 310.
  4. Brueggemann, p. 312.
  5. Birch,Bruce, A Theological Introduction to the Old Testament, p. 384.
  6. Birch, p. 422.
  7. Birch, p. 388.
  8. Birch, p. 412.
  9. Brueggemann, p. 298.