Not just a prettier or more approachable version of confession, the act of reconciling is instead, a richer and more complete description of what transpires in this beautiful sacrament. For, reconciliation means“to walk together again” , to reestablish a close relationship in friendship, peace, and love. Confession is just one part of this sacrament replete with mercy, grace and love. Reconciliation then more fully represents “what is most important, what Jesus does”. 
Growing up protestant, I have heard all of the following questions and consequent arguments against the Catholic sacrament of reconciliation. Undoubtedly even for those having grown up in the faith, there still lies a temptation to rest on these as a means of justifying ourselves in our walk with God. However, there is also a challenge here to really consider the effects of sin, the grace that is present here and the freedom in walking humbly with our God.
1.“My relationship with Jesus is good..I can tell him anything. Why would I put a 3rd person in the middle since Jesus is the one who forgives me? What this question begs is a heartfelt response. Yes, there is solid scriptural basis but the person asking this is seeking to know the soul benefit in uttering and entrusting their sins in this way. They understand the need for forgiveness and may have a very good prayer life. Coming into the faith as an young adult this was a hurdle I myself encountered. I prayed often, went to church, read my bible and asked for forgiveness daily. So what does the sacrament of reconciliation really provide that is different?
- In confessing our sins we give voice to that which we have privately carried and share it with the community in the priest who is also representative of Christ. The weight of our sins that we have carried is lifted, the slate with our sins wiped clean and we are free to begin anew.
- Likewise, in both our sin and sanctity we are a community and are called to help one another in the journey. Our sin which has hampered and even damaged our relationships is removed and so, as a community we celebrate.
- Receive peace and comfort by the grace of Christ to go forth to both amend our ways and to strive for greater justice and peace in our families, communities and world around us. Our penance is an essential first step to express our commitment towards this transformation.
2. “So, where is the need for reconciliation in the bible?
- “So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation. So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God.” 2 Corinthians 5:17-20.
- Parable of the lost sheep- Jesus’ story of the shepherd and the 1 lost sheep among the 99. Jesus leads us to reconciliation with God and others (Matthew 18:12-14)
- Prodigal Son explores the unconditional love and forgiveness of God, and helps bring this forgiveness into our daily lives (Luke 15:11-32)
- Great Commandment- Jesus’ teaching about loving God, ourselves, and others (Matthew 22:36-40)
3. “These priests are human too, how can they hear and absolve my sins, aren’t they just as prone to sin?”
- As Catholics we believe that Jesus intended to give authority to his apostles to guide, teach, forgive and heal the followers of Christ to come. And, that they in turn in succession handed down this authority.
” And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:18-19.
“Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” John 20:21-23
- Yet, this question also points to the need for forgiveness for all of us, as a result of our human condition and our inclination to sin. St. John Paul II went to reconciliation frequently as did newly sainted St. Teresa of Calcutta who is noted for going 2-3 times a week for even venial sins.
“It would be an illusion to seek after holiness, according to the vocation one has received from God, without partaking frequently of this sacrament of conversion and reconciliation. Those who go to Confession frequently, and do so with the desire to make progress, will notice the strides that they make in their spiritual lives.” St. JP II
4. Finally, “Didn’t they just go to reconciliation? So why are they still (*mean, rude etc.) ?
First obviously this question implies a bit of judgement of others rather than looking at our own walk of faith. Yet, to address the intended issue, does this sacrament have the grace and power to effect true and lasting change? Yes, but again we have a propensity and inclination to sin and our sins are not always exactly the same. Reconciliation is a sacrament that is intended to be received again and again throughout our lives either individually or with the community. So, it does not “end with the words of absolution”, but “in order to achieve it’s purpose it must take root in their whole lives”.
In Reconciliation we are giving the opportunity to experience and celebrate God’s grace, love, mercy and forgiveness in our lives and in community. God isn’t as concerned with the “mistakes” but with repairing the relationship that has suffered.
Think for a moment about your relationship with your best friend.
If you think about your relationship with God, how could this be better? Have you made time for your friendship with God in prayer, answered his calls of love and grace? Have you said sorry when you realize that you have chosen to act unloving?
Remember, our choices not only hurt ourselves but effect our relationship with God, and so many others that we encounter daily. Mercy and forgiveness are waiting-take time today to be reconciled.
 McKenna, Meagan. (1997) Rites of Justice. New York. Orbis Books
 Richstatter, Thomas. O.F.M, S.T.D. (1990) “Ten Tips for Reconciliation: The Gift of Reconciliation”. Catholic Update. Ohio. Catholic Update.
 Pope John Paul II, Conference of the Apostolic Penitentiary in Rome. March 27, 2004.
 Kane, Thomas. Healing God’s People: Theological and Pastoral Approaches.Rite of Penance 7b.
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