Persevering in our journey through the Interior Castle with Teresa of Avila we reflect on the 4th dwelling place..
Finally willing to submit and surrender to God’s working within, we have recognized that the life giving water which suddenly floods our soul is a gratuitous gift. Far greater than we could have imagined, this wellspring of grace inspires, renews and strengthens us to endure with greater patience any trial to come. It is such a gift that we desire to experience this over those things which formerly brought us joy and satisfaction. With the heart we now are drawn toward the shepherd’s voice, a soft gentle whistle that invites us further inward promising peace and love.
The Fifth Dwelling Place
As we progress in our spiritual journey, Teresa observes that we are drawn further inward to a “prayer of union” with God, a ‘cocoon in which we experience a brief dying of self to reemerge reborn in Christ’. In doing so, our transformed soul, like a little butterfly, is “restless” in the things of this world and unable to “recognize itself”.  This we see clearly in Teresa’s life experience as she sought to reconcile her contemplative life with the necessary affairs of the world. She describes this experience within the fifth dwelling place as an initial trial or a cross that is carried, when all we desire is to be in union with God again Still, we are humbled when we imagine the smallness of our trials in comparison with the Passion of Christ and His suffering at seeing our offenses.  It is here that she also begins to speak of this time in union as courting, or brief glimpses where God grants mercy so that they might get to know the other more, and ultimately desire sole union.
What is it to recognize my soul’s inner transformation in the world? Does my love for God find its intrinsic connection and outer expression with the love of neighbor?
Yet, our desire for union alone is not enough, as we discover a time of still greater trials in preparation for a spiritual engagement in the sixth dwelling place. In this time, Teresa vividly describes pages from her own journey in which she faced disbelief, jealousy, fear, illness, praise and persecution, towards the intimate spiritual favors that she received. Praise, she notes, is perhaps a greater trial since we know that all good things come from God and our soul, aware of its faults, feels completely undeserving of such favor. Even so, we are given moments of merciful “sunlight” that dispel the trials and awaken us with a resounding “thunderclap” to hear His call again. Thus, when God so desires he pursues further in choosing to silence our outer senses and move our soul into eruptions of ecstasy and intense awakening. Our soul is swept away in the grandeur of God, privy to the mysteries of heaven, and chosen in betrothal as God’s own. This experience is so profound that it leaves a certainty in our soul, deep humility in our hearts, and abundant praise on our lips for the One who has called us into such intimacy. Still, Teresa realized from her own error, that we cannot remain absorbed in anticipation of rapture that we neglect contemplation of Christ and the practice of virtues.
Take a moment: Have there been intense moments of sunlight, rays of mercy in my life when the trials or challenges seemed to be the greatest? Have I experienced an awakening to God’s intimate presence within- so profoundly that I embrace the encounter, am drawn into wonder and compelled to praise?
 Ibid., p. 92.
 Ibid., p. 93.
 Ibid., p. 94.
 Ibid., p. 96.
 Ibid., p. 103.
 Ibid., p. 110.
 Ibid., pp. 113, 115.
 Ibid., p. 127.
 Ibid., pp.127-130.
 Ibid., p. 132.
 Ibid., p. 150.