Work Harder, Pray More


In light of the upcoming elections, many of us have spent time considering our options, weighing the consequences and praying that not only our nation survives but can address necessary issues. As difficult as this election year has been, I am reminded that my faith, though resting solely in Christ, cannot remain isolated from the reality that it is practiced in a world that often runs counter to that faith. Noted Lutheran theologian and pastor Dietrich Bonhoeffer, stressed three elements of “costly discipleship”: (1) prayer, (2) community, and (3) an engagement with surrounding political realities.

At this time in my life, I  seek to have an active life of prayer, a discipleship in community, and in small everyday ways to be engaged with the political realities in the world around me. Yet, in my youth, I was undoubtedly more political- even devoting my undergrad entrance essay to the the apathetic attitude of Americans towards voting and working towards change. In the last 10 years, admittedly I have become somewhat disillusioned in the leadership to protect and preserve  life, and determination to truly accomplish transformative change. However, the mission of  working towards the kingdom of God  is calling us forth as a church, as the body of Christ, to respond. And before we ask, “What can I do?”, we need only look to the efforts of those individuals who have taken that step to make a difference and the power of a “Yes!”

“Nothing great is ever achieved without much enduring.”

St. Catherine of Siena knew the intimate connection between contemplation and action, between our baptism the living out of our discipleship. Renowned for her care for the poor, diseased, and the conversion of sinners, she used her insight, and conviction to influence both pope and city state leaders alike in a call for peace and unity of the church.

“Ora et labora”

For St. Benedict, prayer and work were the basis of monastic life directed towards the commitment to  further“seek after peace and pursue it.”

“Praying with my feet”

Rabbi Abraham Joshua Heschel first gave this response when asked why he, a renowned Hebrew scholar, chose to march with Martin Luther King in Selma. For when prayer is centered on God, there is an invitation both to piety and praise, as well as to commit our actions towards that love of God. Whether or not you feel represented, led or inspired by either candidate in this election, the majority of us can agree that there remain many steps to be taken ahead.

“May prayer and action always be deeply united. A prayer that does not lead you to practical action for your brother.. is a sterile and incomplete prayer. But, in the same way, when ecclesial service is attentive only to doing, things gain in importance, functions, structures, and we forget the centrality of Christ.” Pope Francis, Angelus 7/21/13

Pope Francis is setting a beautiful model that we can all emulate in calling us to reach out as a community to meet those who are suffering and in need…to embrace, heal, provide reconciliation and be a means of hope. He articulates the necessity to be aware of the intimate presence of God within, to seek moments of contemplation in our everyday world, work for the common good, and encourage others to do the same. It is here that I see my place currently within the community of faith in working towards these initial steps, and in enacting my faith albeit locally towards new paths. Each step is a prayer, and a hopeful course of action. Each life encountered, an opportunity to see and meet Christ in one another.

Reflect: What shape does “costly discipleship” take in my own life today and in the years ahead? Am I engaged in active discipleship and willing to “pray with my feet”?



Worth Revisiting: Praying with Teresa of Avila Part II

In continuation of our journey through the Interior Castle with Teresa of Avila we may find ourselves approaching the third dwelling place.

Through an initial curiosity and muddling in prayer we have heard God calling us. Rather than waiting at the door we have entered to discover the One who knows us better than we know ourselves. And in coming to know God, we begin to see ourselves both as we are as well as who we are intended to be. Desiring to know how we can ever repay the love and mercy shown to us in the course of our lives, and while failing or falling short immeasurably at times we feel beckoned to trust.

Upon entering the third dwelling, we are reminded that while we are perhaps living lives free of mortal sin and practicing acts of prayer and penance, that humility and praise remain essential. In this state, we are in need of humility to guard against both satisfaction and self-criticism, and to free ourselves from attachments to material gains of this earth.[1] While the focus still seems to be on us rather than on God, this time of reflection is needed to shed that which does not bring us true happiness.

What is it that holds me back from true freedom…from following God’s will in my life?

Can I recognize the spiritual gifts that God has given to aid me in persevering?

Souls here will find it helpful to consult a mentor or spiritual director that has passed through this room previously. Teresa had several advisors and confessors, like Diego de Cetina and Francis Borgia, that provided reassurance and guidance to keep focused on the humanity of Christ and his passion.[2] This provides a greater awareness of God’s consolations, and leads us to praise that still more is being asked of us in working towards His loving desires of peace and justice.[3]

In seeking God’s will, we are then guided to the fourth dwelling place where we discover how to rely less on the intellect in prayer, to achieve the spiritual delights that Christ has for us. Up to this point, we have perhaps enjoyed consolations which begin with our determined prayerful meditation and end in God’s love.[4] Yet, in spiritual delights we begin with a desire “not to think much but to love much…. to please God in everything, and in striving, insofar as possible, not to offend him”.[5] Thus, the source of spiritual delights begins and ends in God’s love, as an abundant stream “deep within us” that “swells and expands our whole interior being producing ineffable blessings”.[6] While aware and attentive now to this experience of being in the wake of God’s love, we cannot choose when or how it occurs.[7] We therefore, should not seek these delights but rather humbly surrender our intellect to God’s voice within, to accept these gifts as God sees fit to bestow them.[8]

Am I open today to being surprised by God’s love and consolations?



[1] Avila, p. 60-61
[2] New Catholic Encyclopedia, pp. 827-828
[3] Avila, pp. 64-65.
[4] Ibid., p. 69.
[5] Ibid., p. 70.
[6] Ibid., p. 75.
[7] Ibid. p. 79.
[8] Ibid., pp. 78, 81.

Confirmation: Our Call to Become Saints


This weekend, to my heart’s delight, my son Peter was confirmed in the Catholic Church as Paul. In this moment I was reminded both of the importance of this sacrament and of the journey ahead. These were my words to him..

“Welcome to the school of the Spirit, the sacrament of Confirmation…for those who want to be holy, to be saints, to be warriors of God, men and women of Spirit”

– from Rites of Justice by Megan McKenna

Perhaps, you haven’t thought about this sacrament in this light and thought of it as a conclusion to your learning in the Catholic faith. If so, let’s look again at what happens in this sacrament and what it truly symbolizes and signifies.

First, confirmation is not considered a sacrament of conclusion but of initiation into a more active participation into the life of the church. Once celebrated with baptism and the Eucharist, it highlights the reception of the Holy Spirit to empower the candidate to walk the sometimes difficult path as a follower of Christ. The sacrament is marked by a laying on of hands, anointing with chrism oil with the words, “Be sealed with the gift of the Holy Spirit”, and a sending forth by God and the community to serve as “true witnesses of Christ”.

So, there is a reception of the gifts of the Holy Spirit to guide and strengthen us, but also an invitation to respond to the suffering, and injustice in the world with the very witness of our lives. Therefore, this sacrament is not an end, but a challenge to go forth and to be a visible sign of Christ in the world. God confirms you as a member of the body of Christ, but then the response and the choice is yours. It is a call to a higher standard to strive for love, mercy and peace not only within the doors of the church but as saints in the world.

In answering this call..

we can look at the examples of Christian faith set by the apostles Peter and Paul. Peter, originally named Simon, was a fisherman by trade who heard the call to “come after me” and become “fishers of men”. Although Peter’s boldness put him in the wrong at times it is because of his faith that Jesus called him “You are Peter, and on this rock I will build my Church, and the gates of hell will not prevail against it”.  In the life of Peter we learn of a man who lost courage in walking on water to Jesus, and who was taught humility of service- in being asked not once but 3 times if he loved Christ and in having his own feet washed by Jesus. Even after having denied Jesus, Peter was one of the few disciples chosen to witness the resurrected Christ. Peter lived that witness with his life, in preaching and leading the early Christian churches, and in facing a martyr’s death. Paul, who we know was previously a persecutor of Christians, encountered a vision of Christ that transformed his life forever. From then on he is known as a passionate teacher for Christ, traveling far to the east and west, establishing early Christian communities, and suffering martyrdom as well for the faith.

Likewise, there are later saints like Catherine of Siena, born in 1347, known for her care for the poor, diseased, and for the conversion of sinners, who used her “insight, passion and determination to tell the truth in the chambers and cathedrals in the larger church”. Another beautiful example, of one who courageously walked the lifelong path of discipleship is Teresa of Avila. Born in 1515, Teresa joined the Carmelite order at age 20, but realized that even in the monastery the Christian life “demands much more”- a deeper friendship with God and other Christians that aren’t always encouraged in society. Led by visions from God, Teresa was very aware of God’s presence in prayer and championed active reform of the monasteries and in the “lives of all of the people she touched- a woman who inspired and gave life”.

Looking within the past century, we are given numerous contemporary saints like Maria Faustina, and Pope John Paul II. St. Faustina, born in Poland before WWII, joined the Sisters of Our Lady of Mercy in 1925, and soon thereafter began to receive revelations on the Passion of Christ. In these meditative experiences, Christ urged Faustina to tell others about His enduring Divine mercy and forgiveness for the sins of the whole world. . Beatified on Divine Mercy Sunday, John Paul II is considered one of the most beloved popes in the history of the Church. Instrumental in the continued work of Vatican II, John Paul II worked tirelessly to encourage communication and interfaith initiatives between Catholics and other Christians, and between Christians and other religions of the world. He is both the longest serving pope and the most traveled pope having visited 127 countries.

Yet, if we should begin to think that saints are a thing of the past..

we only need to look around us to find the saints among us. In each of these stories we are witness to the “gracious work of the Holy Spirit in the body of Christ” in taking our natural gifts and talents and adding grace so that so that Christ’s mission in the world may be visible to all. There is no “distinction on the basis of gender, social status, or ethnicity”and each one of us is given gifts “simply by being members of the body of Christ”.

As you can see, there are many ways God could be challenging and calling you to be a saint in the world today. And while you may not know yet what that is to be, you need only to be ready and willing to do God’s will. If you put God first, then the path is clearer.  It is now that I ask of you, what will you do today with your gifts as a confirmed member of the body of Christ?


This hopeful saint in the making,


Worth Revisiting: Praying with St. Teresa of Avila (Pt 1)

Who is this saint, you ask? What does a young 16th Carmelite nun still have to teach us..or better yet, what have we left to learn?
Yearn to take an inner pilgrimage, or encounter God in a life changing way? Then, I invite you to join my friend and companion, saint and mystic Teresa of Avila for a time of intimate discovery.

In a time when Spain was experiencing a profound theological and spiritual dialogue of cultures, religions and ideas,Teresa de Cepeda y Ahumada was born.[1] The granddaughter of Jewish merchants, and daughter of new Christian Spanish nobility, Teresa is said to have taken to the piety of Christianity with both passion and humility.  A passion witnessed early, in her readiness at age seven, to leave home to decisively embrace a beheading for Christ by the Moors.[2] Likewise, Teresa possessed a humility illustrated in an awareness of humbler Jewish origins, as a women in a patriarchal society, and ultimately in her place before God.[3] Therefore, at age 12 when her mother died, we see a turning point as she was placed in the care of Augustinian nuns and drawn to an educated life of pious contemplation. Inspired by the writings of St. Jerome, and disillusioned at the prospect of married life for women in her time, Teresa decided to enter the religious vocation with the Carmelites at age 21.[4]

However, it wasn’t until Teresa faced a sudden illness that she became aware of the practice of contemplative prayer and recollection as a source of strength. Still, Teresa faced a time of 18 years of spiritual dryness in which she found herself “unable to integrate her relationships with the world and with God”. [5] Teresa struggled both to incorporate a practice of mental prayer, and to explain her mystic visions to an often unbelieving world.[6] This as she encountered a conversion of heart and mind toward that of “the sorely wounded Christ” and began to embrace the “vivid experience of God’s presence within her”.[7]

An Interior Castle: 1st and 2nd dwelling places…

Awakened by the divine mercy of Christ to a call to an intensely loving friendship, Teresa began to understand all prayer must begin and end in Christ. Prayer then is seen as a “door that opens up to the mystery of God and at the same time a means of communing with Him”.[8] This door is entry to one’s soul, of a beautiful crystal design with many rooms, much like heaven, where God also resides in its center.[9] Passage through the rooms of this castle is illustrative of one’s spiritual life and openness to God’s grace and action. In the first of seven dwelling places, Teresa describes it as a room of self knowledge and awareness to grace and the effects of sin. Through prayer, recollection, and in humility we begin to recognize both God’s majesty and the fruitlessness of our own efforts.

In the second of these dwelling places, are rooms filled with people, books, sermons, and even memories of our trials that allow us to reflect on God and His will for our lives.[10] Despite the assiduousness of evil at work here to turn us backward, the cross becomes our weapon and determination our path.[11] Teresa advises that should we “at times fall, don’t be discouraged and stop trying to advance….For even from this fall, God will draw out good”.[12] This is something that Teresa knew well, having mistakenly given up prayer for a time, only to find a greater renewed strength and resolute trust in Christ .[13]

In The Interior Castle, I too am drawn through the open door of prayer to greater self awareness, and in intimately encountering God at work within our very soul.  In beginning prayer, Teresa observes how we often advise God as to what we need when, “He can rightly tell us that we don’t know what we are asking for” [14]. I have discovered this release of control of my life and inner soul to God so essential in my own faith journey. Here trust, release, and recollection have provided a means to inner peace when my mind is engaged with the certainty of an uncertain world.

Interested in the sequel? Tune in during the next few weeks as we travel through each of the remaining 5 dwelling places culminating in St. Teresa’s blessed union in Christ.

You can also find additional posts on Teresa of Avila and Carmelite Spirituality at Contemplative Homeschool by Connie Rossini.



[1] Avila, Teresa. The Interior Castle. Translated by Kieran Kavanaugh and Otilio Rodriguez. Introduction by Kieran Kavanaugh. Preface by Raimundo Panikkar. The Classics of Western Spirituality series. Mahwah, NJ: Paulist Press, 1979. (p. xiv.)
[2] New Catholic Encyclopedia. 2nd ed., s.v. “Teresa of Avila, St.” by O. Steggink, and S. V. Ramge. Vol. 13. Detroit, MI: Gale Group, 2003. 826-830. (accessed Oct. 9 2013). p.827
[3] Howe, Elizabeth Theresa. Education and Women in the Early Modern Hispanic World. Women and Gender in the Early Modern World series. Hampshire, England: Ashgate Publishing, 2008.p. 60.
[4] Ibid., pp. 62-63.
[5] Kieran Kavanaugh, Introduction, The Interior Castle, p. 2.
[6] Ibid., p. 3.
[7] New Catholic Encyclopedia, p. 827.
[8] Kavanaugh, p. 21.
[9] Avila, p. 35.
[10] Ibid, p.49.
[11] Ibid, p. 51.
[12] Ibid., p. 52.
[13] Kavanaugh, pp. 2-3.
[14]Avila, p.52

Catholic Conference for Moms: Faces of Mercy


In this year of mercy, there has been much discussion about what this invitation truly means. What has been our experience of mercy and forgiveness, and how do we better extend this to all those we encounter in our daily lives? Without a doubt, each of these experiences are as diverse and intimate as our own relationships to God are. So what have we to learn from others? Quite personally, I can never tire of hearing the love story of God’s mercy as it continually allows me to fall in love with my Beloved all over again. Yet, there is something else at work here- a challenge and a widening of our undoubtedly limited perspective to grow in faith.

As this year of mercy draws to a close perhaps you might just take this opportunity to rediscover mercy and embrace its transforming potential in each of our lives. From October 20-23

 The Catholic Conference for Moms and all presentations will be available for FREE. No catch- just register and log on anytime during that time period.

 “It will be like a mini-conference, just in time to receive God’s amazing grace at the close of this Jubilee Year of Mercy, all in the convenience of your home!”

Simply sit back and watch the online HD videos or download the MP3s and take it with you wherever you go. With 21 presenters, in English and Spanish, and a variety of topics there is something new and thought provoking for everyone.

So what facet of mercy did I choose to share? What is near and dear to my heart?

“Catholic Social Teaching: A Catechesis at the Heart of Mercy “


One of Catholicism’s best kept secrets, Catholic social teaching is at the heart of understanding mercy.  So, how do we as parents and catechists of the faith help bridge the gap between practice and faith to our children?

This is quite a big lead in to say that I hope that you are able to join this conference and discover as I have… that we are loved beyond measure by an amazing God! 



Worth Revisiting: Open Windows

Beyond the treasures of abundant color, pumpkin lattes and cool crisp days, fall carries the promise to unwind, unplug and connect in a distinct way. With open windows, the tall sheer curtains stirring amidst the early morning breeze lays the invitation to allow the outside in. Beckoned to welcome the sunrise, to encounter the stillness, what a sweeping bequest upon my heart to throw wide the sash and to be open too.  To feel the Holy Spirit’s rousing presence to awaken, both to God at work within but also without in the world around me.

Oh, the temptation we face to sit on the other side of the pane of glass looking out. How easy it is to remain in the comfort of our own convictions, walled in by certainty and secure in customary routine. Surrounded by the air of self-assurance, we may not even fully realize the difference in what we are experiencing to what God is calling us to be and do.

Is this why vulnerability is so essential in our journey with God? Is our surrender and openness to God a window for us to begin to understand Christ’s gift on the cross?

With arms outstretched from East to West, we visibly see Christ as the profound sacrifice and witness of the unconditional love of God faithful from the very beginning of time. It is a love that draws us nearer into relationship, out of our selfishness and pride, to become vulnerable ourselves for others.  As the life of St. Ignatius exemplifies, a life of excess and self-importance are not satisfying alternatives to what a life lived in Christ can offer.

Yet, this invitation of Christ is not without risk, for this openness to love entails:

  1. Considering the armor that we have used to protect ourselves in the past. What is my go to defense, that shields me from the experience of pain and keeps my distance from the love that God has for me? Rather than in the security found in the things of this world, be it in wealth, power, pride, or vengeance we are called to find our strength in the counsel, generosity, righteousness and compassion of God.
  2. Acceptance that our hearts may be broken by others. For any of us that lay our hearts and lives bare in our discipleship, we understand all too well this reality. Still, one look at the cross and life of Christ and we recognize that vulnerability means a willingness to give without counting the cost. Are we willing, like St. Ignatius to lay down our sword to become men and women for others?
  3.  Radical forgiveness. Yet in these moments grace and healing await too. If we hold on to our pains, it can be quite difficult to open up fully to anyone else, or to share in the intimacy of Christ. Is there anyone in my life that I am being asked to forgive today? Am I being asked to forgive myself?
  4. Gratitude. When we are truly open to God’s love, it is difficult to remain unchanged, or unappreciative of the gift we have received. The open window which conveys that pleasant breeze of God’s presence, stirs our hearts to love, and challenges us to do the same also transforms our vision. Looking out upon the world, we can glimpse the One who is greater at work and respond in praise and surrender.

“Take, Lord, receive all my liberty, my memory, my understanding, and my entire will, all that I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours. Do with it what you will. Give me only your love and your grace. That is enough for me.”

The invitation is there for you, to open the window of your soul and discover God who is ever present and actively at work in all things. 



See You Soon!

From those knowingly facing death to those whose life is suddenly and unexpectedly ended  we are given a glimpse of the brevity of our time on earth and the urgency to be prepared. Yet, what are we preparing for, and what awaits us thereafter? Are we preparing for the end of our life, or a transformation to something greater?

Pope Francis has noted that “If death is understood as the end of everything, it frightens, terrifies, and is transformed into a threat that shatters every dream, every prospect, which breaks every relation and interrupts every way.” Pope Francis in St. Peter’s Square, general audience on Nov. 27, 2013.

However, in our faith as Christians, we are given hope- that our present existence is as temporary scene, a blink as it were, passing into a greater eternity. It is a continuation of God’s immense love for us, a incomprehensible desire for us to be forever with him. How easy it is to be overwhelmed with the everyday details of this life or with living in or for the present moment that we fail to live in this awareness of eternity ahead.

What then does a life prepared look like?

Having sat with those imminently anticipating death, it is a surrender -of the events of the days and years leading up to that very moment to God. It is an acknowledgment that God is aware of all choices good and bad, and mercifully has embraced and forgiven them. It is a readiness to meet God, as St. Aquinas would say, not “through a glass darkly” but  look forward to the day when we shall see our Creator “face to face.”

What would our last words be?

A priest friend of mine the other day gave his homiletic retelling of Fr. Mitch Pacwa’s heart attack last April. As the heart attack came on, Fr. Pacwa recounted that his thoughts and words were surprisingly not on where he might be going, but on the fact he did not want to die in the middle of Walmart. Though there is humor in this retelling, it does give each of us pause to contemplate how we leave this earth.

My aunt Bonnie, was given but a few months to live with a sudden diagnosis of Pulmonary Fibrosis, a hardening of the lungs. With this very painful condition, gradually the lung tissue becomes so thickened that oxygen cannot move and breathing becomes increasingly more difficult. As the days drew closer, and she was seemingly in between worlds, her last words remain with me. “I’m going home..I’m going home..I’m going home.” What a witness to the hope that God promises. What a gift to our family left behind. And when I think of my own final moments, it is how I wish to meet God and those who have gone before me.

Rather than dread, this instills in me such joy that I have already had the conversation with my immediate family on “if I were to go today”. For their benefit I have chosen readings, songs, and expressed my desire for them not to go overboard on the funeral expenses. This is not my home. Though while here, I fully intend on growing in love and learning all that I can to show that love to those I encounter along the way.

See You Soon,



Worth Revisiting: A Grandfather’s Legacy

Today I share a granddaughter’s revisiting of the legacy of a poet, not by trade but by heart. A teacher, farmer, surveyor, and cotton gin manager, Carl Wyatt Ferrell wore many hats in order to best provide for his family.  And still always the student he looked at life each day anew, finding God not in grand gestures but in the small everyday details of life. His love of poetry captures this awareness and is the treasure left to me by my grandfather a lifetime ago.

Dawn on the River

I stand at dawn above the stream
As skies begin to glow,
Like stirrings from a drowsy dream
I sense the river’s flow.

My face is fanned by morning breeze,
That stirs the trees so tall.
The squirrels chatter in the trees
While nuts begin to fall.

Now birds begin their morning song;
The dewdrops from the leaves;
The fog-bound river flows along
between the Cypress trees.

First signs of sunrise now appear-
the east is bright with gold.
The veiling fog begins to clear-
Earth’s beauties now unfold.

Below I see the shining stream,
this clear swift path of light.
The sunlight’s golden gleam
has took the place of night.

By Carl Wyatt Ferrell

Music that Moves Us: Take Me by Ben Walther


(This post is part of a series to be found at hosted by Allison Gingras featuring the music of Ben Walther. For other bloggers and songs check out #MusicthatMoves)

“Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, All I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me.”       – Sucipe, St. Ignatius of Loyola

The first time I heard this beautiful song by Ben Walther, I instantly recognized its Ignatian underpinnings. The Sucipe prayer by St. Ignatius is one that, as with Ben, speaks profoundly to a need in my own life- a need for surrender. A need to relinquish any misconceptions or desires to control situations, or cling to any gifts that I have received in my life.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.”Romans 12:1

Understanding that all that I have or am comes from God does not imply a lifetime warranty or use thereof. Rather, it is accepting each gift or grace for the limited time that it may be given to me and expressing my heartfelt gratitude in these moments.Be prepared for surprises too, for God is the ultimate giver and will not be undone in love or mercy. Perhaps you have yet to discover a particular talent within, or a way to use that talent. Not to worry, when needed God will seek to bring forth the best use of that gift. All he asks of us is to “Be dressed ready for service and keep your lamps burning” Luke 12:35

God is calling us to be transformed- ready to be moved, to follow his lead and this entails letting go. Trusting that even in the most uncertain times, that the One with the map will guide and accompany us each step along the way. And sometimes we may become so certain of our place in life, of our abilities or lack of,  that we cannot see the greater opportunities he has in store. We resist taking on this new perspective, and in doing so become fearful of losing what was never ours to lay claim to in the first place.Detachment then from all that impedes our following God’s will is so essential in our discipleship.

“Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.” Matthew 16:24-25

A once in a lifetime decision to follow Christ? Not hardly.  It is a daily turning of heart and surrendering of self (body and soul) to Christ that is being asked of us. In our doubt and trials as well as in our faith and joys our Risen Lord asks for our trust, our will, our understanding -our all.

For, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20

What is promised through surrender?

There is much peace in actively and fully surrendering. In knowing, that He is God and we are not. In allowing God to be the primary mover in all that we do. In this invitation of surrender, and petition for direction we continually experience his unfailing love.

Father, when my own steps are unsure or I seek to better secure the path ahead please lead me on. For those times I rest in the grace that surrounds me when you are asking me to move, help me to find my security in you. All I am and do are because of You- and this life I live is Yours. Take All of Me.

Reflection:What if we each held onto the life we are living presently? Would we be able for God to move us where he wanted us to be..would the safety we feel be worth the treasure that awaits?